Article

Translation of the chapter On the word of God Almighty (glory to Him!)” from the treatise of Nasir Khusraw Six Chapters” (Shish fasl)

русская версия

DOI https://doi.org/10.31696/2618-7043-2023-6-5-911-926
Authors
Affiliation: Институт философии РАН
Magazine
Sections PHILOSOPHY OF THE EAST. History of philosophy
Pages 911 - 926
Annotation

The article is devoted to the role of the Word of God in the process of creation of the world according to Ismaili ideas. God, according to the Ismaili philosophers, is transcendent and indescribable, so it is impossible not to attribute any attributes to Him, nor to deny their presence in Him. However, the creationist concept embedded in the text of the Koran demanded from Ismaili thinkers a rational explanation of how the cognizable plural emerged from the transcendent One. At the beginning of the 10th century, Abu'l-Hasan Muhammad B. Ahmad an-Nasafi adapted Neoplatonic ideas to Ismaili postulates, and later Abu Ya'qub al-Sijistani, Nasir Khusraw and partly Hamid al-Din al-Kirmani developed an-Nasafi's views. Nasir Khusraw (1004 — after 1074) paid much attention to the role of the Word of God in the act of creation, endowed it with being and made it the cause of Universal Reason. Readers are offered a translation of the chapter from the treatise of Nasir Khusraw “Six Chapters” (Shish Fasl), dedicated to the word of God and his role in the creation of the universe.

Keywords:
Download PDF Download JATS
Bibliography:
  1. al-Kirmani, Hamid al-Din. Peace of Mind (Rahat al-ʻAql). Moscow: Ladomir, 1995 (In Russian).
  2. al-Shahrastani, Muhammad. Kitab al-Milal wa al-Nihal (The Book of Sects and Creeds). Moscow: Nauka; Vostochnaya literatura, 1984 (In Russian).
  3. Volkova N. P. Plotinus about an Infinite Power of the One in the Context of Emanation. Philosophical Anthropology. 2016. Vol. 2. No 2, pp. 264‒283 (In Russian).
  4. Efremova N. V. Proofs of the God’s Existence According to Falsafa. Ishraq: Islamic Philosophy Yearbook. No 1. Moscow: Yazyki slavyanskoj kul'tury, 2010, pp. 300‒316 (In Russian).
  5. Ibragim T. Justification of the Existence of God and His Unity in Kalam. Ishraq: Islamic Philosophy Yearbook. No 1. Moscow: Yazyki slavyanskoj kul'tury, 2010, pp. 284‒299 (In Russian).
  6. Ibragim T. About the Concept of Eternal Creation. Islam in the Modern World. 2018. No 14(3), pp. 25‒46 (In Russian)
  7. The History of Arab-Muslim Philosophy: Textbook and Anthology. Moscow: Akademicheskij proekt; Sadra, 2020 (in Russian).
  8. Nasyrov I. R. Proofs of the Existence of God in Medieval Islamic Theology (Kalam). Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta. Seriia I: Bogoslovie. Filosofiia. Religiovedenie. 2017. Vol. 73, pp. 53‒68 (in Russian).
  9. Nasyrov I. R. Formation of Metaphysics in Islamic Theology in the 9th — 12th Centuries. Islamovedenie. 2017. Vol. 8. No 1, pp. 54–69 (in Russian).
  10. Nasir Khusraw. [Travelling Provisions of Pilgrims]. Dushanbe: Nodir, 2005 (in Russian).
  11. Plotinus. [Treatises 1–11]. Moscow: Greko-latinskiy kabinet Y. Shichalina Publ., 2007 (In Russian).
  12. Smirnov A. V. Essence in Arab-Muslim Philosophy. URL: https://iphlib.ru/library/collection/newphilenc/document/HASH0194da68403990305f864994 (accessed: 08.09.2023).
  13. An Anthology of Philosophy in Persia. Vol. 2: Ismaili Thought in the Classical Age. London: I. B. Tauris, 2008.
  14. Ibn Taymiyya. Majmuʻ al-Fatawa al-Kubra [A Great Compilation of Fatwa]. Maktabat Ibn Taymiyya. Vol. 11 (in Arabic).
  15. Ismail K. Poonawala. An Early Doctrinal Controversy in the Iranian School of Ismaʿili Thought and Its Implications. Journal of Persianate Studies. No 5 (2012), pp. 17‒34.
  16. Nasir Khusraw. Gushayish wa rahayish [Knowledge and Liberation]. London: I.B.Tauris & Co Ltd., 1999 (in Persian).
  17. Nasir Khusraw. Shish fasl [Six chapters]. Leiden: Brill, 1949 (In Persian).
  18. Razi, Fakhruddin. Mafatih al-Ghayb [Keys to the Unknown]. Beirut: Dar al-kutub al-‘ilmiyya, 2000. Vol. 29 (in Arabic).
For citations: Корнеева Т.Г. Перевод главы «О слове Бога Всевышнего (слава Ему!)» из трактата Насира Хусрава «Шесть глав» (Шиш фасл). Ориенталистика. 2023; т. 6, 5: 911-926